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Genre/Form: | History Aufsatzsammlung |
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Named Person: | Friedrich Wilhelm Nietzsche; Friedrich Wilhelm Nietzsche; Socrates.; Socrates; Friedrich Wilhelm Nietzsche; Socrates.; Friedrich Nietzsche; Friedrich Nietzsche; Sokrates; Friedrich Nietzsche; Sokrates |
Document Type: | Book |
All Authors / Contributors: |
Thomas Jovanovski |
ISBN: | 0820420026 9780820420028 |
OCLC Number: | 36676041 |
Description: | xlvi, 155 pages ; 24 cm. |
Contents: | Introduction: Nietzsche's Aesthetic Turn -- 1. Birth of Tragedy as a Programme -- 2. Nietzsche's Subversion of Aesthetic Socratism's Scientific Optimism -- 3. Nietzsche's Opposition to Socratism at a Glance -- Ch. 1. Chiaroscuro of Nietzsche's Aesthetics -- 1. Dionysian Emancipation as Art of the "Beautiful Soul" -- 2. Apollinian Discipline as Art of the "Ugly Soul" -- 3. Synthetic Formulation of Nietzsche's Conception of Art -- Ch. 2. Critique of Walter Kaufmann's "Nietzsche's Attitude Toward Socrates" -- Ch. 3. Variations on Nietzsche -- 1. Postmodernism's Self-Nullifying Reading of Nietzsche -- 2. Kaufmannesque Reconstructions: Turning Nietzsche into a Bull with Snail's Horns -- 3. Putting Nietzsche Back into "Nietzsche" -- Ch. 4. Bringing the Ubermensch to Life -- 1. Ubermenschen on Parade -- 2. Indispensable Praxis of Selective Breeding -- 3. Rise of the Justifying and Synthesizing Nobility. |
Series Title: | American university studies., Series V,, Philosophy ;, v. 204. |
Responsibility: | Thomas Jovanovski. |
Abstract:
"In this study, Thomas Jovanovski presents a contrasting interpretation to the postmodernist and feminist readings of Nietzsche. As Jovanovski holds, Nietzsche's written thought is above all a sustained endeavor aimed at negating and superseding the primarily Socratic principles of Western ontology with a new table of aesthetic ethics that is informed by the Dionysian insight of Aeschylean tragedy. Just as the Platonic Socrates perceived a pressing need for, and succeeded in establishing, a new world-historical ethic and aesthetic direction grounded in reason, science, and optimism, so does Nietzsche advocate the rebirth of this tragic consciousness as the vehicle toward a cultural, political, and religious metamorphosis of the West. However, Jovanovski contends that Nietzsche does not advocate such a radical social turning as an end in itself, but as only the most consequential prerequisite to realizing the culminating object of his supra-historical model - the phenomenal appearance of the Ubermensch."--Jacket.
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